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Bartel
L Van der Waerden
argued that there were three distinct phases of Astrology. The first was omen lore as
described
above. The second
was closely related
but also had twelve signs of 30 degrees each.
Close
attention was paid to the transits
of
Jupiter through this zodiac
at about one sign per year. From
this
came the Chinese practice of assigning each year to a zodiacal sign,
and
probably the system of annual profections of later horoscopic
astrology. Van der
Waerden dates this
second phase from
about 630 to 450 B.C.E.
The
third phase of Astrology
incorporates the use of horoscopes into that of the historically
observed
omens. Various
ancient sources mention
"Chaldeans" who cast birthcharts for various persons, including
Diogenes Laertius who said that
according to Aristotle, a Chaldean
forecast
Socrates' death from his
birthchart, and that Euripides' father also
had his
son's chart read getting a forecast of his brilliant career.
The
reference to
‘Chaldeans’ refers to astrologers.
This
makes it clear that the art/science in this period was completely
associated
with late Babylonians, or Chaldeans.
Several
natal charts have been
found, written in cuneiform. Most
date
to well within the Hellenistic Era, but the oldest was dated by Abraham
Sachs,
to April 29, 410 B.C.E. The translation by Cyril Fagan, follows as:
- Month
(?) Nisan (?) night (?) of (?) the (?) 14th (?). . .
- son
of Shuma-usur, son of Shumaiddina, descendant of Deke was born.
- At
that time the Moon was below the "Horn" of the Scorpion
- Jupiter
in Pisces, Venus
- in
Taurus, Saturn in Cancer.
- Mars
in Gemini, Mercury which had set (for the last time) was
(still) in (visible).
- .
. . etc., etc.
This
is a very rough chart, with
only sign positions given. The
other
cuneiform charts, though much later in origin, are nearly as terse,
though
positions given are to a much greater precision.
The positions in the charts correspond
more
closely to a sidereal
zodiac,
using the Fagan-Allen ayanamsha, than to
tropical
positions.
While
these charts are horoscopic
in design, they still do not match the elaborate horoscopic astrology
of the
later Hellenistic Era. There
is not much
concrete information about Astrology after the evolution of Astrology
after the
early Babylonian charts. Project
Hindsight contains many
of these
old texts, which point to the birthplace of Astrology as we know it, in
Egypt.
Egyptian Astronomy
This
is not the Egypt of the
Pharaohs. This is a
much later Egypt,
after they had made close contact with the Babylonians, and ideas had
migrated.
The
earlier Egypt, that of the
Pharaohs, had a great interest in astronomy.
This is evidenced in the alignment of
too many
buildings and temples, to
be discounted.
Pharaonic
astronomy was centered around the stars, and
paid
little attention to the planets. The
Egyptians aligned their temples to the stars as a way of bringing about
sympathy between terrestrial structures, and the stars they were
associated
with.
The
Egyptian obsession with the
stars was greater than any other culture before or since. Pharaonic death rituals
inside the Great
Pyramid included strapping a phallus to the sarcophagus of the dead
king, and
aligning it with a shaft in the wall.
This
shaft ran to the outside of the pyramid,
and aligned with the star
they called Isis, so that the dead Pharaoh
could, as his last act,
impregnate
the Goddess to give birth to the next Pharaoh.
Take
a look at a satellite view
of the Giza Plateau with the Nile running beside the pyramids. Then take a picture of the
constellation
Orion, with the Milky Way running next to it.
You
will find that they are duplicate images,
the three Great Pyramids
being the belt. This is an
extreme that no other culture ever thought to go to.
The
critical factors which lead
to the fusion of Egyptian ideas, and Babylonian astronomy was one or
both of
two historical events. The
conquest of
Egypt by Persia, and the conquest of both Persia and Egypt by Alexander
the
Great.
In
both
cases, Egypt and Babylon
were ruled by the same regime at the same time.
In the case of the Persian Empire, the
Persians became ardent devotees
of astrology. This
would have assisted
the movement of astrological ideas into Egypt.
The
ancients clearly knew that
astrology had something to do with Babylon, they called Astrologers
Chaldeans,
but they gave principal credit to the Egyptians.
Most
academics pass this off as being
fashionable for the time, with no historical basis.
Ancient writers did in fact attribute
astrology to persons dating as far back as the Pharaohs.
Still,
there is no reason
to assume that the
ancients were not correct in their association of Egypt with being the
primary
source of horoscopic astrology. It
just wasn’t
as far back as they thought.
So
what did the Egyptians add to
Mesopotamian astrology? Here
things get
really messy. There
is no way to know
for sure. Most
evidence is supposition
based on logic from what little we do know.
The
use of a rising degree may have been
pre-Hellenistic
Babylonian. Hellenistic
writers
attribute Houses, or signs used as Houses to Hermes.
This would be a reference to Hellenistic
Egyptian sources.
It
is probable that Aspects are
Egyptian, but no one can say for sure.
The
lots, as well as most of the systems of rulership are almost certainly
Egyptian
in origin. Only the
exaltations have
clear origins in Mesopotamia.
It
is most likely that the entire
system of horoscopic astrology was in place by the first year
C.E. It may have been in place
centuries earlier,
but we don’t know. One
of the facts that
Project Hindsight believes they have found, in their studies of the
later Greek
writers, is that those Greeks are already dealing with a later era of
astrology.
It’s Greek To Me!
One
of these writers, Vettius
Valens, actually went traveling through Egypt looking for
masters of
the old
traditions, much like modern Americans have gone to India to study
astrology
and various other sacred teachings.
While
most of the Greek writers
seemed to
have studied from books, Valens studied with at least a few living
teachers of
the old traditions. It is clear from his writings that much of what
they taught
would never have been written down but for Valens.
Whatever
the original language
used to record Egyptian astrological data earlier, by 1 C.E. it was all
in
Greek. All the
Egyptian texts that are
referenced in later literature were all written in Greek. Some may have been Greek
translations of earlier
Coptic writings, but any such Coptic texts have long been lost.
The
use of Greek for writings is
significant. Even
though the Persian
Empire was massive, and included many cultures, no single language came
into
domination. Persian
was most certainly
used for official purposes, but otherwise, the language used, both
spoken and
written, depended on the geographic location. Egyptians still spoke
Egyptian,
Babylonians still spoke their Akkadian Dialect, and wrote in cuneiform.
When
Alexander the Great
conquered Egypt and Persia, and advanced as far as India, he brought
with him the
Greek language, culture, and writing.
Greek was not just the language for
official
purpose, it became the
standard language used for any communication between ethnic cultures.
Egyptians
still spoke
Egyptian and wrote
Coptic among themselves, but any communication with another culture
would have
been done in Greek. Anyone
could travel
from Greece in the West, to India in the East, or Egypt in the south,
and been
able to communicate effectively in Greek.
Any idea expressed in Greek would have
the
same range of travel.
Even
after the Persian revivals,
the Bactrian people of what is now
Afghanistan and Pakistan continued
to have
Greek speaking rulers up into the early centuries of the Common Era. This means that Babylonian
methods, embodied
in Egyptian astrology, not to mention Egyptian methods, could travel to
places
such as India very easily.
This
accounts for the fact that
all of the technical words in Indian astrology, whose origins can be
found in
another language, are Greek. They are not Babylonian, nor Coptic, nor
earlier
Egyptian. What is also interesting is that there appear to be few, if
any,
technical words in Greek astrology that have their origins in any other
language.
Love the VooDoo that Hindu
Following
is a partial list of
some of the terms in Hindu astrology that appear to have a Greek
origin.
Zodiac Signs
Sanskrit
Greek
English
Kriya
Krios
Aries
Tavura
Tauros
Taurus
Jituma
Didumoi
Gemini
Kulira
Karkinos
Cancer
Leya
Leon
Leo
Pathona
Parthenos
Virgo
Juka
Zugos
Libra
Kaurpi
Skorpios Scorpio
Taukshika
Toxotes
Sagitarius
Akokera
Aigokeres
Capricorn
Hridroga
Hudrochoos
Aquarius
Chettha
Ichthues
Pisces
Planets
Sanskrit
Greek
Latin/English
Hemnan
Hermes Mercury
Asphujit
Aphrodite
Venus
Heli
Helios
Sol/Sun
Ara
Aries
Mars
Jeeva
Zeus
Jupiter (Jove)
Kona
Kronos
Saturn
All
of the above words had
equivalents in Sanskrit, which most likely preceded the introduction of
the
Greek into India. Following
are words
which have no Sanskrit equivalent or roots, and seem to have completely
Greek
origins.
House
and
Aspect Words
Sanskrit
Greek
English
Hora
Hora
Hour
Liptaka
Lepta
Minute
Jamitra
Diametros
Diameter
Mesurana
Mesouranema
Midheaven
Menyaiva
Meniaios
No Equivalent
Trikona
Trigonon
Trine
Dyuna
Dunon
Setting
Kendra
Kentron
Angle
Panaphara
Epanaphora
Succedent
Apoklima
Apoklima
Cadent
Drekana
Dekanos
Decan
Sunapha
Sunaphe
Applying
Anaphara
Anaphora
Separating
Dauradhura
Doruphoria
Doryphory
Kemadruma
Kenodromia
Void of Course
The
extent
to which Hindu astrology is based on Hellenistic astrology is extremely
controversial. Many
authors of the Hindu
School would like to deny any basis at all, but considering the House
and
Aspect words, this is unlikely. There
are Westerners who believe that Hindu astrology came entirely from the
West, or
more accurately, the Middle East.
There
are
differences between Hindu and Hellenistic astrology, but that doesn’t
mean that
they don’t have the same or similar origin.
All that would be required is a period
of
isolation after unity, long
enough for divergence so that the Eastern branch could merge with
native
traditions already in place. Hindu
astrology may not be a principal offshoot of Hellenistic astrology,
though the
required period of isolation did occur, which would allow a single
tradition to
become two.
After
126 B.C.E. the Parthians (Persians) rose up and
re-conquered most of the
old
Persian Empire from the Seleucids, who succeeded Alexander. The Parthians retook
everything of the old
Empire except the part nearest the Mediterranean, and in the northwest
of
India. They were
extremely hostile to
the Greeks, and later, the Romans, cutting off communication between
the
Hellenistic peoples in the West, and the Bactrian Greeks in Afghanistan
and
Pakistan.
Hindu
records from the 4th and 5th
centuries C.E. mention a new
Sun Cult, coming from the West. Since
Christianity displaced the worship of Sol Invictus, (The Unconquered
Sun) it
may be that Hindu astrology got input from a new group fleeing
Christian
persecution in the West. Whatever
ideas
Hindu astrology may have gotten from the West, it is clear that they
changed,
modified, and adapted it with their own native traditions.
Modern
Astrology – The Birth
The
Parthian
separations would have had another effect.
Persians had always been enthusiastic
astrologers. It
seems only logical that they would have
built on what they got from the Mesopotamians and Greeks. When they were overthrown
in 227 C.E. by the
Sassanid Persians, they too would have continued Persian traditions of
astrology.
When
the
Arabs came, most of the literature of the Zoroastrian Sassanids was
destroyed,
including their astrological works.
Fortunately we have a good idea of what
their
astrology may have looked
like. Most of the
great astrologers of
the Arab era were Persian. The
astrology
they taught is very different from both Hindu and Greek. It had orbs of aspect, the
Great Cycles of
Jupiter and Saturn, all of the elaborate systems of planetary
interactions such
as Refrenation, Frustration, Abscission of Light, Translation of Light
and so
forth.
While
the
Arab Era astrology has clear roots in Hellenistic astrology, in the two
or
three centuries between the last Hellenistic astrologers, and the first
Arab
Era astrologers, something new had come into play.
This was most likely the Persian form of
astrology. Arab Era
astrology is the
immediate ancestor of modern Western astrology of today.
References:
Material
for
this history was taken primarily from “The History of Astrology –
Another View”
By Robert Hand
The
Assyrian
names for the planets comes from “Historical
Astrology In Egypt”
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